2 Chronicles 9:11

Authorized King James Version

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And the king made of the algum trees terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

Original Language Analysis

וַיַּ֣עַשׂ made H6213
וַיַּ֣עַשׂ made
Strong's: H6213
Word #: 1 of 19
to do or make, in the broadest sense and widest application
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 2 of 19
a king
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֲצֵ֨י trees H6086
עֲצֵ֨י trees
Strong's: H6086
Word #: 4 of 19
a tree (from its firmness); hence, wood (plural sticks)
הָֽאַלְגּוּמִּ֜ים of the algum H418
הָֽאַלְגּוּמִּ֜ים of the algum
Strong's: H418
Word #: 5 of 19
sticks of algum wood
מְסִלּ֤וֹת terraces H4546
מְסִלּ֤וֹת terraces
Strong's: H4546
Word #: 6 of 19
a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
וּלְבֵ֣ית palace H1004
וּלְבֵ֣ית palace
Strong's: H1004
Word #: 7 of 19
a house (in the greatest variation of applications, especially family, etc.)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 8 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וּלְבֵ֣ית palace H1004
וּלְבֵ֣ית palace
Strong's: H1004
Word #: 9 of 19
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 10 of 19
a king
וְכִנֹּר֥וֹת and harps H3658
וְכִנֹּר֥וֹת and harps
Strong's: H3658
Word #: 11 of 19
a harp
וּנְבָלִ֖ים and psalteries H5035
וּנְבָלִ֖ים and psalteries
Strong's: H5035
Word #: 12 of 19
a skin-bag for liquids (from collapsing when empty); also a lyre (as having a body of like form)
לַשָּׁרִ֑ים for singers H7891
לַשָּׁרִ֑ים for singers
Strong's: H7891
Word #: 13 of 19
to sing
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 14 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
נִרְא֥וּ seen H7200
נִרְא֥וּ seen
Strong's: H7200
Word #: 15 of 19
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כָהֵ֛ם and there were none such H1992
כָהֵ֛ם and there were none such
Strong's: H1992
Word #: 16 of 19
they (only used when emphatic)
לְפָנִ֖ים before H6440
לְפָנִ֖ים before
Strong's: H6440
Word #: 17 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בְּאֶ֥רֶץ in the land H776
בְּאֶ֥רֶץ in the land
Strong's: H776
Word #: 18 of 19
the earth (at large, or partitively a land)
יְהוּדָֽה׃ of Judah H3063
יְהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 19 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

And the king made of the algum trees terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection